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Maybe you have heard the word Griot?...»
Maybe you have heard the word Griot? A Griot is a West African storyteller and musician who keeps the history of the community. Like the Griot in West Africa, in East African culture, there is the Azmari. The Azmari of Ethiopia is a social class of musicians and poets. In order to be considered an Azmari, you must be born into an Azmari family. The Azmari sing love songs, historic tales, and make up songs on the spot about well-known figures or even audience members!
Azmaris needed to be funny and excel in wordplay (like a freestyle rapper) as well as singing. Azmari could be musicians that roamed the country and attached to a noble court or local entertainers. Religious and secular celebrations, such as harvest festivities, New Year’s parties, or possession ceremonies, all required the presence of Azmari performers to complete the event. Despite their contributions to society, the Azmari were historically considered a lower social class. This is changing, however, as respect for contemporary performers is growing both within Ethiopia and abroad.
Melaku Belay runs Fendika Azmari Bet. In Ethiopian culture, an azmari bet is a traditional house of music where people come to be entertained, informed, and sometimes playfully insulted by the azmari who serve as current events commentators while they dance, sing, and play for tips.
Loosely translated to “dancing shoulders,” this distinctive Ethiopian dance puts an emphasis on the upper body, which sets it apart from most other African dances, which usually place emphasis on the feet and legs. The dance is performed by all genders and is characterized by rolling of the shoulder blades, bouncing of the shoulders and tilting the chest. It is believed that the dance mimics the shaking of a snake’s tail. The eskista and its accompanying music use traditional Ethiopian instruments such as the krar, which is a five or six-stringed bowl-shaped hand-held harp. The music also uses the flute, percussion and the mesenko, which is a single-stringed bowed lute.
Maybe you have heard the word Griot? A Griot is a West African storyteller and musician who keeps the history of the community. The Azmari of Ethiopia is a social class of musicians and poets. Traditionally, Azmari in Ethiopia were not only known as skilled singers and musicians but as versatile entertainers who could improvise on any suggested topic. Their repertoires included love songs, historic tales and impromptu commentaries about well-known figures or audience members. In order to be considered an Azmari, you must be born into an Azmari family.
Azmaris needed to be humorists and excel in wordplay as well as singing. Azmari could be itinerant musicians, attached to a noble court or local entertainers. Religious and secular celebrations, such as harvest festivities, New Year’s parties, or possession ceremonies, all required the presence of Azmari performers to complete the event. Despite their contributions to society, the Azmari were historically considered a lower social class. This is changing however, as respect for contemporary performers is growing both within Ethiopia and abroad.
Melaku Belay runs Fendika Azmari Bet. In Ethiopian culture, an azmari bet is a traditional house of music where people come to be entertained, informed, and sometimes playfully insulted by the azmari who serve as current events commentators while they dance, sing, and play for tips.
Loosely translated to “dancing shoulders,” this distinctive Ethiopian dance puts an emphasis on the upper body, which sets it apart from most other African dances, which usually place emphasis on the feet and legs. The dance is performed by all genders and is characterized by rolling of the shoulder blades, bouncing of the shoulders and tilting the chest. It is believed that the dance mimics the shaking of a snake’s tail. The eskista and its accompanying music use traditional Ethiopian instruments such as the krar, which is a five or six-stringed bowl-shaped hand-held harp. The music also uses the flute, percussion and the mesenko, which is a single-stringed bowed lute.
Ethiopia’s Melaku Belay is a world-renowned dancer and ambassador for Ethiopia’s many distinctive cultural traditions...»
Ethiopia’s Melaku Belay is a world-renowned dancer and ambassador for Ethiopia’s many distinctive cultural traditions. Melaku is a master of many styles of Ethiopian dance but is most well known for his version of the thrilling shoulder-rocking dance called eskista. His spectacular mastery of eskista has earned him the nickname of the “walking earthquake.”
Born in Ethiopia in 1980, Melaku grew up an orphan on the streets of Addis Ababa, shining shoes to earn enough money to survive. Fascinated by the moves and stories relayed through Ethiopian traditional dance that he witnessed at local religious street festivals, he taught himself to dance. He later trained at the National Theater of Ethiopia, Ras Theatre and Hager Fikir Theater, the oldest indigenous theater in Africa.
When he was 17, he started dancing for tips as a local Azmari Bet (a club that hosts traditional musicians and dancers) working for tips and sleeping in the club when it closed late at night. He eventually earned enough money to purchase Fendika Azmari Bet in 2008, and runs it as the Fendikla Cultural Center to this day with the goal of demonstrating the creativity and unique identity of Ethiopian traditional art forms.
Melaku is passionately committed to the preservation and development of Ethiopian performance culture and heritage, especially the heritage of Azmari music. His Fendika Azmari Bet has survived and thrived, due to Melaku’s belief in the tremendous creative potential of Azmari music, his ability to mobilize support from Ethiopian and international audiences and his hard work and innovative spirit. Melaku’s Fendika was the first Azmari bet to pay salaries, reforming the age-old custom where these musicians only earned tips, and often hosts international musicians for collaboration.
Ethiopia’s Melaku Belay is a world-renowned dancer and ambassador for Ethiopia’s many distinctive cultural traditions. Melaku is a master of many styles of Ethiopian dance but is most well known for his version of the thrilling shoulder-rocking dance called eskista. His spectacular mastery of eskista has earned him the nickname of the “walking earthquake.”
Born in Ethiopia in 1980, Melaku grew up an orphan on the streets of Addis Ababa, shining shoes to earn enough money to survive. Fascinated by the moves and stories relayed through Ethiopian traditional dance that he witnessed at local religious street festivals, he taught himself to dance. He later trained at the National Theater of Ethiopia, Ras Theatre and Hager Fikir Theater, the oldest indigenous theater in Africa.
When he was 17, he started dancing for tips as a local Azmari Bet (a club that hosts traditional musicians and dancers) working for tips and sleeping in the club when it closed late at night. He eventually earned enough money to purchase Fendika Azmari Bet in 2008, and runs it as the Fendikla Cultural Center to this day with the goal of demonstrating the creativity and unique identity of Ethiopian traditional art forms.
Melaku is passionately committed to the preservation and development of Ethiopian performance culture and heritage, especially the heritage of Azmari music. His Fendika Azmari Bet has survived and thrived, due to Melaku’s belief in the tremendous creative potential of Azmari music, his ability to mobilize support from Ethiopian and international audiences and his hard work and innovative spirit. Melaku’s Fendika was the first Azmari bet to pay salaries, reforming the age-old custom where these musicians only earned tips, and often hosts international musicians for collaboration.
Located on the Horn of Africa, Ethiopia is the continent's second most populous country. Its capital city is the large metropolis of Addis Ababa...»
Located on the Horn of Africa, Ethiopia is the continent’s second most populous country. Its capital city is the large metropolis of Addis Ababa. During the 19th Century, European countries attempted to control African peoples and land through force in a brutal process called colonization. Although much of Africa was colonized during the late 19th century, Ethiopia was one of the few countries in Africa to never be colonized.
Ethiopia contains more than 80 different ethnic groups. Each ethnic group has distinct cultural practices and speaks a language specific to its ethnicity (for example, Oromos speak Oromiffa and Tigrayans speak Tigrinya). In total, there are 87 native languages spoken in Ethiopia. Amharic is the only language that has official status throughout the entire country.
Ethiopia occupies the land where powerful ancient kingdoms flourished and is the region where it is believed modern humans first departed Africa for the Middle East and beyond.
Located on the Horn of Africa, Ethiopia is the continent’s second most populous country. Its capital city is the large metropolis of Addis Ababa. During the 19th Century, European countries attempted to control African peoples and land through force in a brutal process called colonization. Although much of Africa was colonized during the late 19th century, Ethiopia was one of the few countries in Africa to never be colonized.
Ethiopia contains more than 80 different ethnic groups. Each ethnic group has distinct cultural practices and speaks a language specific to its ethnicity (for example, Oromos speak Oromiffa and Tigrayans speak Tigrinya). In total, there are 87 native languages spoken in Ethiopia. Amharic is the only language that has official status throughout the entire country.
Ethiopia occupies the land where powerful ancient kingdoms flourished and is the region where it is believed modern humans first departed Africa for the Middle East and beyond.
After viewing Melaku’s video, before showing it to your class...»
After viewing Melaku’s video, before showing it to your class:
After viewing Melaku’s video, before showing it to your class:
Students watch the accompanying video about Melaku Belay.
In a small group of 2-4 classmates, share your answers to these questions:
In groups of 2 or 3, write down 3 questions you want to ask Melaku when you meet him?
When you watch the video of Melaku and his dancers, pay attention to how the dances mimic animals and nature. Can you think of any music, dance or paintings that you have seen that seem to mimic nature? How does that mimicking (copying) look and sound?
Think about the nature around where you live. Make up dance movements that mimic what you see in your natural world. Get ready to share them on camera with Melaku!
Explore the following questions as you think about your life, home, and community:
Write a thank you card to Melaku—be sure to include something personal about yourself and how it connects to him and his music.
Ask a family member or caretaker about dance. When do they dance? Why do they dance? Ask them if people did different types of dancing when they were your age. Try to get them to demonstrate those dances! Was there a specific song or style of music that went along with these dances? Ask to hear those songs! Now ask your family member or caretaker about what they remember of THEIR parents or caretakers dancing. Use a camera phone and record your interview. Email it to your teacher and share it with the class! Bonus for teachers who can make a video montage of the adults (and kids) sharing their moves!
Students watch the accompanying video about Melaku Belay.
In a small group of 2-4 classmates, share your answers to these questions:
In groups of 2 or 3, write down 3 questions you want to ask Melaku when you meet him?
When you watch the video of Melaku and his dancers, pay attention to how the dances mimic animals and nature. Can you think of any music, dance or paintings that you have seen that seem to mimic nature? How does that mimicking (copying) look and sound?
Think about the nature around where you live. Make up dance movements that mimic what you see in your natural world. Get ready to share them on camera with Melaku!
Explore the following questions as you think about your life, home, and community:
Write a thank you card to Melaku—be sure to include something personal about yourself and how it connects to him and his music.
Ask a family member or caretaker about dance. When do they dance? Why do they dance? Ask them if people did different types of dancing when they were your age. Try to get them to demonstrate those dances! Was there a specific song or style of music that went along with these dances? Ask to hear those songs! Now ask your family member or caretaker about what they remember of THEIR parents or caretakers dancing. Use a camera phone and record your interview. Email it to your teacher and share it with the class! Bonus for teachers who can make a video montage of the adults (and kids) sharing their moves!
Describe how a narrator’s or speaker’s point of view influences how events are described.
Explain the relationships or interactions between two or more individuals, events, ideas, or concepts in a historical, scientific, or technical text based on specific information in the text.
Write informative/explanatory texts to examine a topic and convey ideas and information clearly.
Introduce a topic clearly, provide a general observation and focus, and group related information logically; include formatting (e.g., headings), illustrations, and multimedia when useful to aiding comprehension.
Engage effectively in a range of collaborative discussions (one-on-one, in groups, and teacher-led) with diverse partners on topics and texts, building on others’ ideas and expressing their own clearly.
Review the key ideas expressed and draw conclusions in light of information and knowledge gained from the discussions.
Compare and contrast the experience of reading a story, drama, or poem to listening to or viewing an audio, video, or live version of the text, including contrasting what they “see” and “hear” when reading the text to what they perceive when they listen or watch.
Determine the meaning of words and phrases as they are used in a text, including figurative, connotative, and technical meanings.
Conduct short research projects to answer a question, drawing on several sources and refocusing the inquiry when appropriate.
Engage effectively in a range of collaborative discussions (one-on-one, in groups, and teacher-led) with diverse partners on topics and texts, building on others’ ideas and expressing their own clearly.
Review the key ideas expressed and demonstrate understanding of multiple perspectives through reflection and paraphrasing.
Interpret information presented in diverse media and formats (e.g., visually, quantitatively, orally) and explain how it contributes to a topic, text, or issue under study.
Include multimedia components (e.g., graphics, images, music, sound) and visual displays in presentations to clarify information.
We're constantly adding new artists and features to the program. Sign up for our newsletter and you'll be the first to know!